摘要
王德威重建抒情美学,将抒情作为继"革命"和"启蒙"之后的第三个关键词来理解中国现代性。在《史诗时代的抒情声音》中,王德威的抒情概念不仅呈现为一种新的"自我诗学"、一种对现代中国情感结构的"批判性索引",而且指向了巨变时期情感与历史、革命、启蒙、暴力的纠缠。文学和艺术在危机这一张力空间中呈现新的诗学形态,由此抒情话语也成为重新理解中国现代性的"拓展性范式"。
David Der-wei Wang reconstructs the aesthetics of lyrical by locating"lyrical/feeling"as the third keyword after the"revolution"and"enlightenment"to understand the modernity of China.After criticizing the traditional Chinese poetics and modern resources on lyricism and related aesthetics,Wang resets"lyrical"as a new"poetics of selfhood",a new"critical index"to the structure of feeling of China,a renewed vision on how does emotion intertwine with history,revolution,enlightenment,and violence,and a perspective to understand the poetic forms of literature and art when encountering a paradoxical space after crisis.The lyrical discourse rises to be an"extant paradigm"of Chinese modernity.
作者
沈宏芬
SHEN Hong - fen(School of Foreign Languages ,Capital Normal University,Beijing 100089 ,Chin)
出处
《南昌大学学报(人文社会科学版)》
2018年第1期134-140,共7页
Journal of Nanchang University(Humanities and Social Sciences)
基金
中国博士后科学基金第十批特别资助项目"1978-1989年中国先锋文艺与知识生产"(2017T100090)
关键词
王德威
抒情
《史诗时代的抒情声音》
David Der- wei Wang
lyrical/feeling
The Lyrical in Epic Time