从崛起到鼎盛：魏晋经学“中衰”论辨正

On the Wei and Jin Dynasties Confucian Classics

魏晋并非＂经学中衰时代＂,而是中国经学发展的第二个繁荣期。钩沉史料,见诸史籍,可考的经学著作660种。其中三国189种,西晋165种,东晋306种。抉破町畦、思想多元,兼容并包、形式多样,并由此而形成的古文与今文融合,训释与义理并存,阐释与驳难共生,是魏晋经学的基本特点。魏晋经学,不仅＂学不在朝而在野＂,其传授方式与汉代不同,而且既延续汉代经学,又不断挣脱政治枷锁、回归学术理性,其学术发展也与汉代有别。魏晋经学的崛起、拓展、繁荣,既与汉代深厚的经学传统密切关联,表现出经学的政治依附性,又与汉代以降,家门之学的盛兴、民间经学的崛起、物质文明的进步密切关联,表现出经学发展的时代性。

In Wei and Jin dynasties, Confucianism did not decline, but it was the second prosperity period of the development of Chinese Confucian classics. There are 660 classics works can be textual research in historical records. Ideological pluralism, all-embracing, intermingling of the ancient and contemporary classics, the coexisting of exegetical and argumentative thought, direct interpretation and refuting others, all above are the basic characteristics of the Wei and Jin Confucian classics. The study of Confucian classics in Wei and Jin dynasties is different from Han dynasty not only imparted ways, but also the development process. It is closely related to the profound Confucian classics of the Han dynasty, and shows the times of the development of Confucian classics.