摘要
"仙姑"改造叙事是延安文艺中的重要内容,并直接关联于延安时代的社会改造运动。以《小二黑结婚》《太阳照在桑干河上》《白毛女》等经典文本为中心,来分析其中的仙姑形象及其改造叙事,即可重估性别建构、民间信仰与革命政治之间的复杂关系,进而从延安道路的经典叙事中,发现一个女性主体的别样革命/性景观:首先,延安文艺中的仙姑形象既意味着女性身份的污/巫名化,又显示出女性自我赋权的无限可能;其次,社会改造运动的理性规训一方面令仙姑祛魅,另一方面又让这个被压抑的她者得以显影;最后,女性极其复杂多样的权力实践,依然是现代乡土政治结构中的重要组成部分。延安文艺中的仙姑叙事歧义层叠,既是中国女性被现代革命改造的故事,也是中国女性对话革命并改造现代的故事。
Transformation of "Xian Gu" narratives is an important part of Yan' an Literature and Art, directly relating to the socialist transformation movement in Yah' an era. With Xiao Er Hei' s Marriage, Sunshine on Sanggan River, Bai Mao Nv and other classical texts as the center, the analysis of "Xian Gu" image and the transformation of narratives can not only re-estimate the complex relationship among gender construction, folk belief and revolutionary politics, but also discover a unique woman-subjective revolutionary/sexual view from the classical narratives of Yah' an approach. Firstly, the images of witch in Yan' an Literature and Art represents the infinite possibilities of woman' s self-empower- ing as well as stigmatization of female identity. Secondly, though on one hand, socialist transformation movement' s dis- cipline demands "Xian Gu" to get rid of her charm, on the other hand, it also reveals the repressed "her". Finally, wom- an' s complex and abundant power practice is still an important part of modem rural political structure. In Yah' an Litera- ture and Art, the narratives of "Xian Gu" manifest stacked different meanings, and "Xian Gu"' s story is not only a Chi- nese woman being transformed by the modem revolution, but also a Chinese woman' s dialogue with the revolution and the transformation of the modem society.
出处
《南开学报(哲学社会科学版)》
CSSCI
北大核心
2018年第2期111-120,共10页
Nankai Journal:Philosophy,Literature and Social Science Edition
基金
国家社会科学基金重大项目(17ZDA242)