摘要
战国初期,魏文侯庭下贤能汇聚,学界以往多以相关学者源出子夏之门,统称之为儒家西河学派,但并不确切。他们中的许多人与道家学说有重要关联,表明了道学的昌明。养生派道学有田子方、段干木。前者远尊老子、师法东郭顺子,强调从道体虚无出发,法道自虚,不以物累形,后者也以全真保生为枢,发扬隐修之道。刑名派道学则有李克、吴起。他们虽师出子夏之门,但深受邓析子、文子、范蠡等人思想影响,融通道学治国论,发展了兵家、法家的道学思想。
In the early stage of the warring states, the world had entered the age of no overlord, the mind school of Taoism was still in the dominant position, logic and law school of Taoism was gaining momentum. When Marquess Wen of Wei was in power, many people get together with him in Wei. Tian zifang and Duan ganmu continued to keep the health school of Taoism. Li ke and Wu qi promote the development of the logic and law school of Taoism.
作者
陈成吒
CHEN Cheng-zha(School of Humanities, Shanghai University of Finance and Economics, Shanghai 200433 ,Chin)
出处
《青海师范大学学报(哲学社会科学版)》
2018年第2期41-46,共6页
Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)
基金
教育部人文社科研究青年基金项目"先秦老学研究"(15YJCZH008)
上海市哲学社会科学规划青年课题"先秦老学研究"(2015EWY001)
中央高校基本科研业务费项目"老子学文献及其发生史研究"(2016110053)
关键词
魏文侯
西河学派
道学
田子方
段干木
李克
吴起
Marquess Wen of Wei
School of Xihe
Taoism
Tian zifang
Duan ganmu
Li ke
Wu qi