批判与创新:论弗兰克新宗教意识理论

Criticism and Innovation: Frank's New Religious Consciousness Theory

梅列日科夫斯基提出新宗教意识思想之后,与他同时代的众多知名思想家参与到对新宗教意识的思考、探讨和争论中,推动了白银时代新宗教意识文化思潮的涌现和俄国宗教哲学复兴,使俄罗斯哲学走向世界思想的舞台。其中,谢·弗兰克对梅列日科夫斯基的新宗教意识概念、新宗教意识理论进行了批判性分析,并在此基础上阐释了自己的新宗教意识理论。弗兰克的新宗教意识理论推动新宗教意识文化思潮的形成,为其注入新的精神力量,更为俄国宗教哲学的繁荣做出了相应的理论贡献。

Since Merezhkovsky proposed his new religious consciousness theory, many of his peer philosophers have involved in the study and debate of this. This contributes tothe emergence and renaissance of the Silver Age new religious consciosian religious philosophy where Russian philosophy entered onto the stage of the world phi-losophy. Frank did a critical analysis on Merezhkovsky 5 s new religious consciousness theory, based on which he proposed his own interpretation on the new religious consciousness theory- This theory puts forward the formation of the new religiouadds new spiritual power,which also makes theoretical contribution to the sian philosophy.