摘要
道教是中国本土宗教,在唐代地位尊崇,文人士子多受浸染。有"诗佛"之称的王维既对道教主动接受,又能动地选择与内化。他摒弃了服食成仙的炼形之法,选择了"守静去欲"的修神之道,将道教的入世修行思想践行为仕隐两全的生存智慧,将山居求仙的宗教信仰内化为辋川桃源的精神追求,建构了具有现实性的人间乐土和心灵家园,形成了淡泊宁静的闲远人格和空灵澄澈的清远诗格。
Taoism has its origin in China,and was respected by many literati and scholars in the Tang Dynasty. Wang Wei,honorably referred to as Poetry Buddha,not only took the initiative to accept Taoism but also made the active choice and internalization. He abandoned the practice of taking secret prescriptions and food recipes for immortality and chose the way of keeping tranquility and eliminating desires. Besides,he perfected the Taoist's spiritual self-cultivation into the survival wisdom for being both officers and hermits. He internalized the religious belief of seeking immortality in a mountain into his pursuit of a fictitious land of peace,having built a realistic human paradise and spiritual home.
作者
高萍
仰宗尧
GAO Ping;YANG Zong-yao(School of Literature,Xian University,Xian 710065,China)
出处
《唐都学刊》
2018年第3期14-20,共7页
Tangdu Journal
基金
教育部人文社会科学研究一般项目:"王维诗歌与长安文化的双向建构"(15YJA751007)
陕西省教育厅专项科研计划项目:"长安文化视阈下的王维研究"(15JK2143)
关键词
道教
王维
守静去欲
仕隐两全
桃源追求
Taoism
Wang Wei
keeping tranquility and eliminating desires
both officials and hermits
pursuit of a fictitious land of peace