摘要
"孝"不仅是李二曲品行的重要标签,也是二曲学所讨论的主要范畴之一。过往集中于"思想史"层面对其"孝言孝行"的表彰远不足以全面还原二曲论"孝"的"哲学"深意。从"事亲""保身"到"存心""修身",再到"治国平天下"的为政主张,李二曲对"孝"的阐发实有一条不断上升的逻辑线索,"孝"在二曲的论述中因而具有了本体意义的高度。对二曲论"孝"的深入诠释,可以为二曲学研究的进一步推进提出新的可能方向。
The filial piety was not only an important mark in Li Er-qu＇s conduct,but also a major category in his school. The previous recognition for his filial words and conducts at the ideological level couldn＇t fully cover his profound philosophical meaning. Li Er-qu found an ever-rising logic clue to his filial piety,from filial piety,being worldly-wise and playing safe to cherishing certain intentions and self-cultivation,and to ruling the world,having given the filial piety an ontological ascension. The full interpretation of the filial piety in Li Erqu＇s school can offer a new direction for its further study.
作者
王文琦
WANG Wen-qi(School of Philosophy,Fudan University,Shanghai 200433,Chin)
出处
《唐都学刊》
2018年第3期77-82,共6页
Tangdu Journal
基金
国家社科基金青年项目:"心学与关学交叉视域下的李二曲哲学思想研究"(17CZX036)
关键词
李二曲
孝
本体论提升
思想史与哲学
Li Er-qu
filial piety
ontological ascension
ideological history and philosophy
