摘要
契丹建国前宗教与政治的关系,经历了神权时代和英雄时代,每个时代,各有特点。传统萨满教在阿保机取代遥辇氏的政治斗争中,起到了关键的作用。当他们成为阿保机打破"世选制"和"任职期",实现"终身制"王权政治障碍时,阿保机对其采取了改造后利用的政策,逐渐从契丹信仰体系上淡化萨满教的政治影响力。在打破"世选制"、实现"终身制"后,阿保机最重要的政治需要是如何将"终身制"皇权转变成为可以传承万代的"世袭制"皇权。儒教刚好可以为阿保机提供"最正确"的答案。
The relationship between religion and politics before the founding of Qidan has gone through the age of god and the age of heroes, having different features crucial role in the political struggle for Yaonian＇ s political at different times. Traditional Shamanism played a struggle. When they became barrier for Abaoji to break through ＂hereditary selection system＂ and ＂term of office＂ and implement ＂lifelong tenure＂ royal politics, Abaoji made a policy of reforming them first and then utilizing them, and gradually desalinated the political influence of Shamanism from the system of Khitan belief. After breaking through ＂hereditary selection system＂, ＂lifelong tenure＂ was implemented. The most important political need of Abaoji was how to change ＂hereditary selection system＂ from ＂lifelong tenure＂ royal power. Confucianism may provide ＂the most correct＂ answer for Abaoji.
作者
李鹏
LI Peng(a. Historical and Cultural Research Center of the Western Liaohe River Basi;b. Horqin Institute of Cultural and Archaeology and Archaeology, Inner Mongolia University For Nationalities, Tongliao 028000, China)
出处
《黑龙江民族丛刊》
CSSCI
北大核心
2018年第2期96-103,共8页
Heilongjiang National Series
关键词
契丹
阿保机
政治
宗教
Qidan
Abaoji
politics
religion
