摘要
墨家以贵义著称,提出义政思想来治平天下。墨家义政思想以天志为哲学基础,以自上而下的行政机构为施政主体,以兼爱、非攻、尚贤、尚同、节用、节葬、非乐等为施政方法,以兴天下之利为归宿。墨家义政思想在理论基础、基本立场、施政方法、理论归宿方面都与儒家仁政思想有明显的差异。墨家义政思想不是严格意义上的民约论或专制理论,而是平民立场上的道义政治,对于当代中国社会治理现代化有重要的借鉴意义。
The Mohist school attaches great importance to moral spirit, put forward political thought to govern the world. Mohist thought in politics to Tian Zhi as the philosophical basis, the top-down administrative organization as the main body of the policy, put forward a variety of administrative methods, to promote the benefits of the world as the destination. The political thought of Mohist in terms of basic theory, basic position, administrative method, the theory of the end all and Confucian benevolent thought have significant difference. The political thought of Mohist is not strictly a democratic or autocratic ideology, but civilian standpoint of political morality, for the modernization of contemporary Chinese social governance have important reference significance.
出处
《河南社会科学》
CSSCI
北大核心
2018年第5期88-92,共5页
Henan Social Sciences
基金
安徽省高校优秀青年人才支持计划重点项目(GXYQZD2016265)
安徽省哲学社会科学规划后期资助项目(AHSKHQ2015D06)
安徽高校人文社科重点项目(SK2015A481)
关键词
墨家
义政
仁政
民约
Mohist School
Moral Politics
Policy of Benevolence
Regulations