摘要
中国古代文学批评史上一直存在"诗能穷人""诗能达人";"穷而后工""达而后工"的争论,孙奕于《履斋示儿编》中避开了这些争论,提出了"老而诗工"的文学观念,这是学界较为新颖的立论,欧阳修、黄庭坚、杜甫、韩愈等诗人的经历皆是此观念的例证。"老而诗工"和欧阳修"诗穷而后工"的文学观念在一定范围内重合,但其又超越了欧阳修关于诗人"不得志"的限定,范围更广,立论更为客观。
In the history of Chinese ancient literary criticism, there always existed the arguments of "poems make people poor" or "po- ems make people rich" : "poor then poem fine" or "rich then poem fine". In his "Lv Zhai Shi Er Bian", Sun Yi, avoiding these argu- ments, put forward the literary concept of "old then poem fine" which is a new argument in the academic field. The experiences of the poets Ouyang Xiu, Huang Tin -jian, Du Fu, Han Yu and so on are the cases of this concept. "Old then poem fine" coincides with Ouyang Xiu' s literary concept of "poor then poem fine" in some degree, but it exceeds Ouyang Xiu' s restriction on "unwillingness" of the poet, so this argument is more extensive and more objective.
作者
张楠
ZHANG Nan(School of Literary Arts, Taiyuan Normal College, Shanxi Yuci 030600, Chin)
出处
《太原学院学报(社会科学版)》
2018年第1期44-47,共4页
Journal of Taiyuan University(Social Science Edition)
关键词
孙奕
老而诗工
文学观念
Sun Yi
"old then poem fine"
literary concept