摘要
孔子深知老子思想,多有创造性转化。他深知天道,但游离了返辅、有无相生等理念。且在天道外确立了人道——圣、知、仁、义、礼、乐,强调以此实现修齐治平之德。修身方面,融通了老子自虚、无欲、自损、处下之道。在任仕方面,接受了有道则显、无道则隐的思想。治国平天下方面,在老子无为之治、亲誉之治的基础上,转化出了大同、小康理念,且以前者为理想与历史,以后者为当时社会可行的现实道路,主张世人克己行礼,实现家天下的和谐。孔子虽别立宗门,实是儒道融通的典范。
Confucius, based on his profound understanding of Laozi ' s thought, created a new school after transformation of Laozi' ideas. For example, based on Way of Heaven, he invented "Way of Humans": the sage,wisdom, benevolence, righteousness, rituals and music. In terms of self-cultivation, he absorbed the ideas about being nothing, desire-lessness, self derogation and modesty from Laozi. In terms of career, he maintained serving the government in case of clear politics and secluding in case of a fatuous government. In the aspect of political thought, he proposed the idea of harmony and well-off society on the basis of Laozi' s political thought, and took the former one as the ideal and the history, and the latter as the realistic road of the society at that time. Overall,Confucius is a paradigm of integration of Confucianism and Taoism.
作者
陈成吒
CHEN Cheng-zha(School of Humanities, Shanghai University of Finance and Economics, Shanghai 200433, Chin)
出处
《太原师范学院学报(社会科学版)》
2018年第3期25-29,共5页
Journal of Taiyuan Normal University:Social Science Edition
基金
教育部人文社科研究青年基金项目"先秦老学研究"(15YJCZH008)
上海市哲学社会科学规划青年课题"先秦老学研究"(2015EWY001)
上海财经大学中央高校基本科研业务费项目"老子学文献及其发生史研究"(2016110053)
关键词
孔子
老子
老学
儒道融通
天道
人道
Confucius
Laozi
Taoism
integration of Confucianism and Taoism
Way of Heaven
Way of Humans