“木客”传说、历史记忆与社会生活(下)——以赣南鹭溪社会的身份认同为中心

Muke Legend,Historical Memory and Social Life:Centered on the Identity of the Luxi Society in Southern Jiangxi Province

文献记忆中的赣南“木客”存有多种不同的族群身份认定，文章所选择的田野调查点正好位于官村、白鹭一带，作为早期族群身份的“木客”传说始终在外围影响整个田野调杏工作的深入。在对“木客”传说流传的时空梳理与村落民间叙事话语的关系反复整理下，借用斯科特的文本分析方法，用公开的文本与隐藏的文本及其相互转换天系分析了鹭溪社会族群的身份特征，在与中原、南迁等相关联的隐藏文本梳理下寻找到一条进入鹭溪社会的清晰的文理，并在鹭溪河的民间叙事中将其公开的身份特征得到了进一步的验证。与此同时，作为隐性叙事的赣南闽西的交通及民间往来则处于模糊的层面，以为在宗族构建身份的中原路径之外，存在一条本土的自身的生存环境之法，在这个思路认定的基础之上，才有可能找到赣南闽西的民间往来所寓示的身份特征。

The memory of the Muke in Gannan has different kinds of ethnic identity identification,the field survey which is selected by author is just located in the villages of Guancun and Bailu.The Muke legend as the early identity of the ethnic group always affects the whole field investigation at the periphery of the deep.On condition of the relationship of Muke legend’s space-time spreading arranged repeatedly,the author uses Scott’s text analysis method,that is open text and hidden text and conversion of mutual relations of social group’s identity in Luxi village,under the hidden texts associated with the Central Plains,South Migrating has been arranged,a clear creek into Luxi society,and it’s public identity has been further verified by folk narrative.At the same time,as a hidden narrative of traffic and private exchanges of Gannan and Minxi lies in the fuzzy level.The author thinks that in addition to the central path clan identity construction,there is a local living environmental law,only on the basis of that in this way,can we find the real identity of the folk intercourse between Gannan and Minxi.