摘要
"言"和"意"是中国先秦哲学的重要范畴。《庄子》以"道"为根本,赋予了"言""意"新的内涵,提出了"言不尽意"和"得意忘言"的观点。但这并不是《庄子》的目的所在,它在"言不尽意""得意忘言"的基础上进一步提出了"体道"说,强调"道"超言越意的体验特质,从而引导人们超越生命表层的一切,对"道"进行审美体验,达到自由的生存状态。
" Words " and " meanings" are two important categories of Chinese pre-Qin philosophy. On the basis of " Tao", " Zhuangzi" gave new connotations to " words" and " meanings",put forward the viewpoints of " Meaning not fully expressible in words" and " Meaning grasped words Forgotten". But this was not the purpose of " Zhuangzi",it further put forward the theory of " experiencing Tao" on the basis of the above interpretation,and emphasized the experiencing characteristics of " Tao " beyond the words and meaning,and thus guided people to surpass the surface of life and make an aesthetic experience for " Tao" so as to reach the free survival condition.
作者
岳永洁
YUE Yongjie(Department of Basic Courses,Shangdong Tourism and Vocation College,Jinan,Shandong,250200,China)
出处
《西安石油大学学报(社会科学版)》
2018年第3期68-72,共5页
Journal of Xi’an Shiyou University:Social Science Edition
关键词
“言”
“意”
“体道”
审美体验
"words"
" meanings"
experience Tao
aesthetic experience