摘要
周人的"天命观"延续了殷商时期对"天"或"帝"的崇拜与信仰,仍将占卜、观天象等作为接受天命的方式,但天人关系的核心由"天"逐渐过渡到"人"。以《左传》为例进行分析,周人的"天命观"糅合了"德"、"民本"的思想,理性意识的觉醒使原本宗教观念的神性弱化,成为神话历史化的原因之一。
The Zhou dynasty's view of "tian ming"continued the worship and belief of "tian"or"emperor"in Shang dynasty. The Zhou dynasty people would continue to take divination and observation of astronomical phenomena as the way to accept the"tian ming", but the core of the relationship of"tian"and humanity was gradually transferring from"tian"into"people".Through Legend of Spring and Autumn Century by Zuo Qiuming,it can be found that the zhou dynasty's view of "tian ming"contains the idea of"virtue"and"people-oriented"thought.The awakening of rational consciousness leads to the weakening of the divinity of religious ideas, which is one of the causes of the historicalization of myths.
作者
唐迪
Tang Di(College of Liberal Arts,Qufu Normal University,Qufu Shandong 273165)
出处
《长治学院学报》
2018年第3期54-57,共4页
Journal of Changzhi University
关键词
天命观
德
神话历史化
the view of "tian ming"
morality
historicalization of myths