作为自我和客我的身体相的能知--广松涉的《存在与意义》解读

Learnable: The Body as Ego and Me——An Interpretation of Hiromatsu Wataru's Being and Meaning

广松涉拒绝传统哲学认识论中的主体—客体二元构架,他将对象性客体解构为显相的所与和意义的所识,而认知主体则被拆解为一种关系性二肢存在,即能知的何人(人称上的"谁")与能识的某人。并且,广松涉突出强调处于认识论客体向度的显相世界中的身体,它并非是一个简单独立实存的物性对象,而是一个在感性对象性的"所知以上"的某种东西,即能知的主体,也就是显相给予所面向的关系性的主体,这是一个物性的身体之上的可以知晓关系性格式塔显相的主体。

Hiromatsu Wataru rejected the dualistic framework of subject-object in the traditional philosophical epistemology, and deconstructed the gegenst ndliche object into the what-given of appearance and the what-recognized of meaning. While the cognitive subject was dismantled by Hiromatsu Wataru into a relational two-branched existence, namely, the learnable-who("who" in grammatical person) and the knowable-someone. Moreover, Hiromatsu Wataru highlighted the body in the world of appearance in the objective orientation of epistemology. And the body is not a simple, independent, substantial, physical object, but something above on the sensibly objective "what-learned",namely, the learnable subject, that is, the relational subject for the given appearance. This is a subject knowing the relational gestalt appearance beyond the physical body.