摘要
《文心雕龙》之"才性说"涉及审美主体智能结构方面的问题,如先天禀赋、后天审美实践活动,其内涵包括"才气""才智""才质""才德""才学""才识""才力"等。审美主体的"才性"很大程度上关系着艺术作品的平庸与杰出。上个世纪80年代以来,学界有不少学者对《文心雕龙》"才性说"进行研究,但大多数是从写作学、文学理论、文学创作论出发,从美学视域切入、对其涉及审美智能结构构成方面的思想内容则研究不多。
The " talent theory" of Wen xin diao long involves the problem of intelligent structure of Aesthetic subject. Innate endowment and acquired aesthetic practice,for instance,imply such connotations as " brilliant", "talent", " quality", " noble", " intellect", " bright" and " wit",etc. The " talent" of the aesthetic subject is largely related to the mediocrity and excellence of art works. Since the 1980 s,many scholars have studied the " talent theory",but most of them are based on writing,literary theory and literary creation. From the perspective of aesthetics,there is not much research on the ideological content of aesthetic intelligent structure.
作者
但茜
DAN Xi(School of Literature,Sichuan Normal University,Chengdu,Sichuan 610066)
出处
《绵阳师范学院学报》
2018年第6期62-66,71,共6页
Journal of Mianyang Teachers' College
基金
国家社科基金重大招标项目"先秦两汉魏晋南北朝隋诗学文献集成校笺"(14ZDB064)
关键词
《文心雕龙》美学
“才性说”
审美智能结构
The aesthetics of "Wen Xin Diao Long"
" talent theory""
aesthetic intelligent structure