摘要
在《左传》以"德"为叙述逻辑的历史叙事中,礼不再作为贵族等级权威的象征而存在,而是逐渐转化为一套现实的伦理政治体系。礼的内涵由"乐"向"德"的转化与共存,反映出春秋时期人文理性的崛起。《左传》以史言志,其礼制思想的实质是儒家士人确认自我身份、参与政治权力、重建社会秩序的理想表达。
In the historical narration of"virtue"as narrative logic,Li no longer exists as a symbol of aristocratic rank authority,but gradually turns into a set of realistic ethical political system. The connotation of Li is the transformation and coexistence of "music"to "virtue",reflecting the rise of humanism in the Spring and Autumn period."Zuo zhuan"is a historical narrative,and the essence of its benevolent rule is the ideal expression of the Confucian scholar for aspiring truth,recognizing self identification,participating in the political power,and rebuilding social order.
作者
陶汝崇
TAO Ruchong(Department of Chinaese Literature,South China Normal University,Guangzhou 510006;Dianxi Normal University of Science and Technology,Lincang 677000,China)
出处
《济宁学院学报》
2018年第3期7-12,共6页
Journal of Jining University
关键词
左传
礼
德政
以史言志
" Zuo Zhuan "
Li
Benevolent rule
Ideal Expression by history