摘要
高平孝义祁氏宗族,号称"山西南祁"。明季由山西洪洞迁居高平孝义。经过明清两代的发展,特别是清朝以来,家族人才辈出,地位显赫,俨然已经成为高平地区的大姓望族,官宦世家。发展到一定程度后,祁氏家族进行了一系列的实体宗族建构活动,包括修族谱,营坟墓。本文主要以高平孝义祁氏宗族为个案研究,摆脱以往宗族研究的模式,一方面从宗族建构过程出发,利用家谱、碑刻、坟墓等资料,重点关注祁氏宗族自身发展历程和宗族建构过程。另一方面,在研究过程中,注重宗族实践观的运用,探讨明清以来华北宗族自身发展的脉络,深化我们对华北宗族的重新了解和认识。
the Takahira Takagi Qilian clan is known as "Shanxi South Qi". The Ming season moved from Hongdong,Shanxi to Xiaoyi, Gaoping. After the development of the two generation of the Ming and Qing Dynasties, especially since the Qing Dynasty, family of talented people, prominent position, has become the Gaoping area surname family, a family of officials. After a certain degree, the Qilian family carried out a series of substantive clan construction activities, including the genealogy and the tombs. This paper takes Gaoping as a case study of Xiaoyi Qi clan clan, get rid of the previous research model, on the one hand from the construction process, the use of genealogy, inscriptions, tombs and other information, focus on Qi clan and clan construction process of its own development. On the other hand, in the process of research, we should pay attention to the practice of clan practice and explore the skeleton of the development of the clans in northern China since the Ming and Qing Dynasties, and deepen our understanding and understanding of the clans in North China.
作者
焦帅帅
Jiao Shuaishuai(Shanxi University China Social History Research Center,Taiyuan Shanxi,03000)
出处
《地方文化研究》
2017年第5期96-102,共7页
Local Culture Research
关键词
孝义祁氏
宗族建构
祁贡
Xiaoyi Qilian
the patriarchal clan construction
Qun Gong