王阳明“六经皆史”与“道器之辩”思想初探——以阳明论“礼”、“乐”为线索

Wang Yangming's Thought of “Six Confucian Classics being History” and “The Distinction of Tao and Qi” by Clue of “Rite” and “Music”

以王阳明论"礼"、"乐"为线索,着重探讨其"六经皆史"与"道器之辨"的问题意识与思想内涵。所谓"六经皆史",是王阳明对《礼》、《乐》等六经文本内涵的定位;"道器之辨"则是探讨"至善心体"与"知识才能"的关系问题。以上两个命题的问题意识,是应对成德之学的衰落与功利之学的盛行这一思想痼疾,而其结论则是指明成就德性的方法:不在于学习专业技能与知识,以及向外探求事物的客观规律,而是着力于内在心性的德性修养。

This paper takes Wang Yangming＇s＂li＂and＂le＂as the clue,and focuses on the consciousness and ideological connotation of the＂ Six Classics were all history＂ and＂ the discrimination of Tao and qi＂. The so-called＂ Six Classics being all history＂is Wang Yangming＇s understanding of the text connotation of＂li＂,＂yue＂and six classics.＂The discrimination of Tao and qi＂talks about the relationship between＂ Yi of mind＂ and＂ knowledge talent＂. The consciousness of two propositions is to cope with the decline of the learning of morality and the prevailing wind direction of Utilitarianism,and its conclusion is through the two propositions of＂Six Classics were all history＂and＂the discrimination of Tao and qi＂. We can get the method of achievement of virtue,which does not mean learning professional skills and knowledge,and exploring the objective laws of things,but focusing on the moral cultivation of inner heart.