阿伦特无思之恶理论及其价值的思考

Reflections on Arendt's Theory of the No-thinking of Evil and Its Value

批判邪恶是汉娜·阿伦特政治哲学的鲜明主题及其逻辑线索。阿伦特以"根本之恶"来界定德国纳粹体制邪恶,以"平庸之恶"来对应纳粹个体邪恶,勾勒了纳粹邪恶的两个面向。无思的"平庸之恶"提出,支撑了"根本之恶"悬空的逻辑,架构了无思之恶理论。它的产生不仅厘定了德国纳粹主义与其参与者的罪责,也促使阿伦特于其批判中形成了反抗无思之恶理论,希冀恢复人的思考、意志与判断能力来抵制邪恶,以提升人的自主性、人与人构建的人类复数性的空间。同时,通过阿伦特阐释与探寻邪恶现象与存在,引发人们的关注与思考。

To criticize evil is the distinct theme and logical clue of Hannah Arendt＇s political philosophy. Arendt defined the German Nazi system evil by ＂ the radical or absolute evil＂ and dealt with the Nazi individual evil with ＂ the banality of evil＂ , which outlined the two aspects of Nazi evil. The ＂ banality of evil＂ put forward by no-thinking supports the logic of ＂ the radical or absolute evil＂and constructs the theory of ＂ no-thinking of evil＂ . It not only determined the guilt of German Nazism and its participants, but alsoprompted Arendt to form in his critique the theory of ＂ no-thinking of evil＂ , hoping to restore people＇s thinking, will and judgment toresist evil. To promote the autonomy of man, the space of human plural character constructed by man and man. At the same time,through Arendt＇s interpretation and exploration of evil phenomena and existence, to make people put into attention and thinking.