试论伦理伪善生活的驱动力

On the Driving Force of Ethical Hypocrisy

善有真实与修饰之分,修饰之善是伦理伪善;恶表征为赤裸和修饰的不同形态,后者乃伦理伪善之恶。伦理伪善以伪善行为的性质为依据,可分为主动或被动两种类型。无论主动或被动,伦理伪善必须是行为的,其行为可能体现个人性或社会性之不同取向:个人性伦理伪善只发生在个别人的个别生活情景中,目的是使其无原则求利表现得有德,因而可能构成道德社会净化的激励因素;社会性伦理伪善是指伪善行为从个别扩散为普遍并可能形成实际的生活方式。人性的扭曲、权威主义环境和从众心理的自动整合构成其动力能源和社会心理机制,有可能推动道德社会向非德社会降落,伦理信任解构是其基本表现。

Good has the distinction of truth snd modification, snd the modified good is moral hypocrisy. Evil is represented by different forms of nakedness and embellishment, the latter of which is the evil of moral hypocrisy. The moral hypocrisy can be divided into active and passive types. Whether active or passive, the hypocrisy of ethics must be behavior, their behavior may reflect different personal or social orientation： personal ethical hypocrisy oc- curs only in a few of individual life situations, the purpose is to make its principles and behave virtuous, and there- fore may constitute moral purification social incentives ; Social moral hypocrisy refers to the spreading of hypocrisy from individual to universal and may form a practical way of life. The distortion of humanity and a herd mentality, authoritarian environment automatic integration constitute the power energy and the social psychological mechanism, may promote the moral to unmoral, and the trust deconstruction of ethics is the basic performance.