摘要
国家级非物质文化遗产砀山唢呐,在当地婚葬仪式中的存续现状值得研究。在农村婚丧嫁娶仪式中砀山及其周边地区还保持着带有浓郁地方特色的传统礼仪,礼仪的每一个环节都有大致固定的唢呐演奏曲目,从而体现了唢呐演奏以烘托礼仪氛围的实用性音乐功能。如对新人祝福或对逝者祭奠,所使用的乐曲在调性、旋法、速度等方面各有特色,喜事曲牌常采用各种徵调式,而丧事曲牌常采用宫调式。喜事所吹奏的旋律通常会出现一个高音re到中音sol的下行核心音调及其变体,丧事在乐曲开始通常会用带有延长号的中音la和高音do两个音作为引子。另外,喜丧事曲牌演奏中常灵活地运用一个固定的结束句,以便根据礼仪时值的长短在任何一个乐曲小节后直接结束演奏。砀山唢呐是当地婚丧嫁娶仪式不可缺少的元素,而婚丧嫁娶仪式也为砀山唢呐的传承和发展提供了稳定的载体。
Dangshan suona, one of the national intangible cultural heritage, is worth analyzing for its survival status in local wedding and funeral ceremonies. In Dangshan and surrounding rural areas, traditional etiquettes with their strong local characteristics are kept in wedding and funeral ceremonies. Every aspect of etiquette has a generally fixed musical score, which reflects the practical musical function of playing music to express etiquette. For example, to bless the newlyweds or pay homage to the dead, the music used has its own characteristics in terms of tone, rotation, speed, and so on. In wedding, it prefers to use the mode of requisition-style, but in funeral, Gong Diao tunes is often used. The music played in wedding ceremony usually shows a downward-core tone and variant of a high tone re to the middle tone sol, and the funeral ceremony usually uses the middle tone la and the high tone do with the extension as the introduction. Furthermore, in order to end the performance directly in accordance with the length of etiquette value, a fixed ending note is flexibly used in ceremony in most of the time. Dangshan suona is an indispensable part in local wedding and funeral ceremonies, and vice versa, the wedding and funeral ceremonies also provid a stable carrier for the inheritance and development of Dangshan suona.
作者
周颖
ZHOU Ying(Suzhou University,Suzhou,Anhui 23400)
出处
《阜阳师范学院学报(社会科学版)》
2018年第3期9-14,共6页
Journal of Fuyang Normal University:Social Science Edition
基金
安徽省人文社科重点项目"国家非物质文化遗产--砀山唢呐的历史渊源及传承发展的研究"(SK2016A1012)
安徽省人文社科重点项目"国家级非物质文化遗产--泗州戏的声腔特点与音乐风格研究"(SK2017A0478)
关键词
砀山唢呐
婚丧仪式
传承
Dangshan Suona
Wedding and Funeral Ceremony
Heritage