摘要
"喇叭人"是明代调北征南的军事移民屯军戍边和当地土著民族长期融合产生的后裔。他们基于"过去的累积"形成的入黔记忆得以流传至今,政治紊乱时期,为挣脱朝廷的管控而被迫制造"真假坟事件";边疆稳固时期,为寻求身份的转变而塑造多样化的故事文本;现代化时期,为谋求国家政策主导下的便利而"苗化"。他们不同时期对"入黔记忆"有着不一样的态度,归根结底是基于生存境遇的需要。
Laba People are the descendants of the long-term fusion of the military immigrants and the local indigenous peoples in the Ming Dynasty. The enmity memory of Hongwu has been widely known through genealogy and the text of Wu Jiao Opera. The"true and false grave incident"is the historical root cause of the disorder in the regime. The deviation from the"one route"to break the settlement's military structure is also a practical reason for the disorder of the regime. After breaking away from the reins of the national jurisdiction, the horns continued to absorb the later immigrant groups and form a group society with attached surnames.They have gradually merged with other ethnic groups and displayed clear regional recognition.
作者
李亚
LI Ya(College of History and National Culture,Guizhou University,Guiyang,Guizhou 55002)
出处
《怀化学院学报》
2018年第6期1-5,共5页
Journal of Huaihua University
基金
2017年度教育部人文社会科学研究规划基金项目"苗族‘刻道’与婚姻仪式研究"(17YJA850002)
广西高校人文社科重点研究基地2016年南岭走廊族群文化研究基地开放基金课题:房族.村落.社会:以清水江下游加池苗寨的考察为中心(2016kf12)
关键词
喇叭人
入黔记忆
政权失序
地域认同
生存境遇
"Laba People"
the entering memory
disorder of political power
territorial identification
livingcircumstances