论《资本论》俄国化与中国化(下)——兼议中国特色社会主义新时代的本质

Discussion on the Localization of Das Kapital in Russia and China(Part Ⅱ)——Concurrent Discussion on the Essence of a New Era of Socialism with Chinese Characteristics

马克思恩格斯关于经济文化落后国家可以"不通过资本主义制度的卡夫丁峡谷"直接过渡到社会主义的思想,在历史逻辑上表现为各国无产阶级政党把马克思主义的普遍原理与本国实际相结合,并对其进行创造性地运用和发展,其典型是《资本论》的俄国化与《资本论》的中国化。《资本论》俄国化和中国化,最重要的是运用《资本论》的辩证唯物主义和历史唯物主义的世界观和方法论,具体分析俄国和中国的具体的社会历史条件和环境,得出走跨越资本主义卡夫丁峡谷道路的结论。《资本论》俄国化和中国化取得巨大成就,就在于坚持走跨越资本主义卡夫丁峡谷的道路。《资本论》俄国化出现曲折和失败,在于没有很好地坚持走跨越资本主义卡夫丁峡谷的道路。因此,面对中国特色社会主义进入新时代的历史机遇,我们必须要继续坚持《资本论》中国化,坚持走跨越资本主义卡夫丁峡谷的道路。

Marx and Engels' view that economically and cultural backward countries can directly transit to socialism "without spanning the Caudine Forks of Capitalism"is manifested in the historical logic that the proletariat parties of various countries combine Marxist general principles and their own national reality and conduct creative use and development of it. Localization of Das Kapital in Russia and China is a typical case. The most important point of localization of Das Kapital in Russia and China is about using the world outlook and methodology of dialectical materialism and historical materialism of Das Kapital to analyze specific social and historical conditions and environment of Russia and China to get the conclusion of taking the road of spanning the Caudine Forks of Capitalism. The great achievement of localization of Das Kapital in Russia and China comes from taking the road of spanning the Caudine Forks of Capitalism. The reason why there are twists and failures of localization of Das Kapital in Russia is that Russia has not insisted on the road of spanning the Caudine Forks of Capitalism well. Therefore, in the face of the historical opportunity of socialism with Chinese characteristics entering a new era, we must continue to adhere to localization of Das Kapital in China and stick to the road of spanning the Caudine Forks of Capitalism.