摘要
景观社会和晚期资本主义是当代西方马克思主义研究中的核心问题,但知识界对二者的关系一直缺乏清晰的界定。将这一问题置于西方马克思主义的理论脉络,通过分析景观社会的理论内涵及其与马克思主义传统的关系,明确了景观社会和晚期资本主义的理论联系与内在差异。景观社会从空间维度再编和补强了晚期资本主义的理论内涵,进一步凸显了晚期资本主义内在的根本矛盾和基本逻辑。景观社会既是晚期资本主义试图克服自身内在危机的一种有效手段,又是这一危机克服活动的结果。
Late capitalism and the spectacle society are the core issues in contemporary western Marxist studies,but the intellectual community has always lacked a clear definition of the relationship between them. This paper puts the problem into the theoretical contexts of western Marxism,and points out the theoretical connection and internal difference between late capitalism and the spectacle society by analyzing the theoretical connotation of the spectacle society and its relationship with Marxist tradition. This paper argues that the spectacle society has reinforced the theoretical connotation of late capitalism from the spatial dimension and highlighted the inner contradictions and the basic logic of late capitalism. The spectacle society is an effective means that late capitalism has tried to overcome its internal crisis,and also the result of this event.
作者
李长生
Li Changsheng(School of Chinese Language and Literature,China West Normal University,Nanchong,Sichuan 63700)
出处
《嘉兴学院学报》
2018年第4期80-87,共8页
Journal of Jiaxing University
基金
国家社科基金重大项目(15ZDB085)
四川省哲学社会科学研究"十二五"规划项目(SC13C013)
西华师范大学英才基金(17YC463)