荡荡侠骨豪气:三岩峡谷的罪与法

A Gadabout Chivalrous Spirit: Crime and Law along Sanyan Valley

本项研究以人口最高容量的内涵为线索,选择西部一个偏远峡谷的近现代治理模式为研究样本,通过寻找变量(尤为自变量)的指导方法,在具体的时空、事态框架中构建当地人的生存冲动、社会危害及自身挫折的动态图景。全文意在说明土地承载极限对生存权利的投射方向具有重要的影响,生存条件对人格塑造又有着决定作用,紧扣人口数量及流动的问题中介,力证行政力度引导生存权利的顶层设计作用,说明习惯法的存在恰好证明了严酷的环境自有严酷秩序的哲理。论文最后指出,尽管随着简单社会融入复杂社会后,三岩藏族的生存冲动方式已变为历史陈迹,但其具有的学术参考和教学意义仍然弥足珍贵。

This research tries to depict a dynamic prospect of survival urges, social damages and self-frustration manifested by the local people in a concrete spatial—temporal and situational framework, while using maximum population capacity as a link, selecting villages located in a remote valley area to study the modem governance as a case, and searching for variable s（especially the independent variables） as an instructive method. Not only does it aim to account for the great implication of the maximum land carrying capacity on the projectional direction of the survival rights, but it also explains the decisive impact of the survival conditions on a person ＇s character. Besides, by closely keeping to the medium of population and the mobility problem on the one hand, and strongly proving the function of the top level design introduced by administration for the survival rights on the other, it reveals a self-evident philosophy that a harsh environment will engender a harsh order itself. It also, regretfully, points out that although with simple society was incorporated into complex society and the way of survival urges had become a historical relic, it is of significance that its academic values for references and teaching implications are well preserved.