摘要
明、清时期统治今甘肃省永登县西北的鲁土司,是甘青一带颇具影响力的蒙古族土司。尽管经历了明清时期的鼎盛、民国时期的动荡和新中国的重建,鲁土司已成为了遥远的历史符号,但鲁土司衙门和其家寺妙因寺,却完整地保存了下来,并在国家的统一管理下于2006年成立为"鲁土司衙门旧址博物馆"。随着其之建立,土司衙门和妙因寺自古以来的私有性完全消解,新的公共性也得以生成。鲁土司衙门旧址博物馆成立后,在"博物馆"的话语体系下,各主体为了自身发展又衍生出新的"私有性",这些新"私有性"的生成既为博物馆的发展带来了一系列矛盾与问题,也让这座博物馆更加生动鲜活,面临更大的机遇与挑战。
During the Ming and Qing dynasties, Lu Tusi, who governed the Yongdeng County in Gansu Province was an influential Mongolian chieftain in the area of Gansu Province and Qinghai Province. Having experienced the heyday of the Ming and Qing Dynasties, the turmoil during the republican period, and the reconstruction after the policy of reform and opening, Lu Tusi has already become a historical symbol, but the Yamen and Miaoyin Templehave been completely preserved. Under the unified management of the country, it was established in 2007 as a museum named Lu Tusi Yamen Museum. With the establishment of the Museum of Lu TusiYamen Site, the long-term privacy of the Tusi Yamen and the Miaoyin Temple had been completely dissolved, and new publicity was generated. Each subject derived new "privacy" for its own development under the discourse system of the "museum", which has brought a number of contradictions and problems in the development of the museum, and also has made this museum more vivid and livelier, facing more opportunities and challenges.
作者
陈晓璐
祁进玉
Chen Xiao-lu;Qi Jin-Yu
出处
《青海民族大学学报(社会科学版)》
2018年第2期17-21,共5页
Journal of Qinghai Minzu University:Social Sciences
基金
教育部人文社会科学重点研究基地项目资助的"中国西部民族地区宗教舆情与监测研究"(项目编号:16JJD850018)的阶段性成果