摘要
萧纲赋学主张具有道家玄学倾向,"立身先须谨重,文章且须放荡"的论说与传统儒家为文作诗之论不同。他反对"名教",主张"自然",要求辞赋创作"寓目写心,因事而作",勘进于具体文本,盛赞张率之赋,颇见潇洒自如精神。批判京师体"懦钝""浮疏""阐缓",认为创作辞赋与先秦典制不同,不能因循传统的儒道经学之法,而应追寻文学鼻祖《诗》《骚》的比兴之法。萧赋内容具有明显的道家思想,明确讨论言意关系,阐述言虽可达意,但不能尽意。以语法手段的创新促使言近于意,突出表现为语法成分阙略、字词锻炼和韵随意转的语用自然层面。
Xiao gang' s theory has a tendency of Taoist metaphysics,different from the traditional Confucian theory of poetry. He objected to the " famous religion" and advocated " nature",and asked to write " in the mind of the writer",which was in the specific text,and praised the assignment of Zhang.Critique of jingshi body " flint blunt" " floating hydrophobic" slow " interpretation",think writing ci-fu,unlike the pre-qin Canon system,not fettered by the traditional Confucianism classics,and should pursue literature " SAO" of " the book of songs",the ancestors of especially metaphor,that is the way of literature.Xiao fu has obvious Taoist thoughts,and clearly discusses the relationship between words and meanings. The innovation of grammar means that the word is close to meaning,and it is highlighted by the natural level of the grammatical composition,the sentence and the rhyme.
作者
马言
MA Yan(School of Language and Literature,Guizhou Normal University,Guiyang 550001,China)
出处
《华北电力大学学报(社会科学版)》
2018年第4期89-95,共7页
Journal of North China Electric Power University(Social Sciences)
基金
贵州师范大学研究生创新基金重点项目(研创(2016)08)
贵州省教育厅高校人文社会科学项目(2015DXS06)
关键词
萧纲
辞赋
语用
自然
Xiao Gang
ci-fu
pragmatics
natural