摘要
从写作《摩罗诗力说》开始,鲁迅一直在探索"真的人"的存在方式。留学时期,鲁迅赋予摩罗诗人以"精神界之战士"的天才形象。归国后,鲁迅作《狂人日记》,把"真的人"的形象具象化为"狂人"的一个方面。从摩罗诗人到狂人,鲁迅关于"真的人"的研究从抽象的异域形象发展到具体的本土形象,从空想的浪漫派精英到现实的自省型先驱,已经有了大跨度的进展。但是,他对于将来一定会出现"真的人",还存在确信却渺茫的希望,这种希望一直伴随他此后的人学研究。
When writing "The Power of Moroccan Poetry" ,Lu Xun began to explore the existence of "True Man" . During the period of studying abroad,Lu Xun gave the Moroccan poets a genius image as " Spiritual War- riort,. After returning to China,Lu Xun wrote "The Madnmn^ Diguy" find trsmsformed the image of "True Mfui" into one aspect of "The Madman” ? From Moroccan poets to the madman,Lu Xun各 research on "True Man” e- volved from an abstract exotic image to a concrete local image, and it evolved from the utopian romantic elite to the reality of the introspective pioneer. There has been a great deal of progress. However,Lu Xun is sure that there will be "True Man” in the future. This hope has been accompanied by his later human studies.
作者
武楚璇
王泽龙
WU Chuxuan;WANG Zelong(College of Liberal Arts,Central China Normal University,Wuhan Hubei 43007)
出处
《湖北理工学院学报(人文社会科学版)》
2018年第5期51-54,64,共5页
Journal of Hubei Polytechnic University(Humanities And Social Sciences)
基金
国家社会科学基金项目"鲁迅的知识结构及信念的个性特征研究"
项目编号:14BZW106