摘要
刘向是两汉乃至中国古代学术史上的关键人物,作为"经师",他以传习《春秋穀梁传》闻名。在现存刘向编纂的《新序》《说苑》等文献中,有大量公羊学相关的内容,反映了西汉一代春秋学成果,也体现出刘向较重视董仲舒及其后学。但刘向模仿董仲舒,顺应时代学风,以《穀梁传》建立的"灾异学",一方面使《穀梁传》兴盛一时;另一方面则忽略了《穀梁传》纯粹"经义",导致穀梁学积淀不足,这也是后来《穀梁传》衰败的重要原因。
Liu Xiang is a key figure in the ancient academic history of the Han Dynasty and evenChina. As a "JingShi", he is known for his ability to teach Chun Qiu Gu Liang Zhuan. In the existingXinxu and ShuoYuan written by Liu Xiang, there are a large number of Gong Yang, reflecting the resultsof the Chun Qiu of the Western Han Dynasty and emphasizing Liu Xiang's attention to Dong Zhongshuand his successor. However, Liu Xiang mimicked Dong Zhongshu, conformed to the style of study of thetimes, and established his own "disaster theory" with Gu liang. On one hand, Gu liang flourished at theend of the Western Han Dynasty. On the other hand, the pure on the theory of text justice of Gu liangwas ignored, which led to insufficient accumulation of Gu liang. That is also an important reason for thedecline of Gu liang.
作者
张沛林
ZHANG Pei-lin(Institute of History,Chinese Academy of Social Sciences,Beijing,100732)
出处
《石家庄学院学报》
2018年第5期31-38,共8页
Journal of Shijiazhuang University
基金
出土文献与中国古代文明研究协同创新中心博士创新资助项目(CTWX2017BS025)
第63批中国博士后科学基金面上资助二等资助(2018M631681)