异化逻辑与事件哲学的相遇——马克思的《博士论文》与德勒兹的《意义的逻辑》

The Encounter Between Alienation Logic and Event Philosophy——Marx’s Doctoral Dissertation and Deleuze’s The Logic of Sense

通过运用黑格尔实体—偶性论对伊壁鸠鲁＂时间是偶性的偶性＂命题及影像理论的改造,马克思在《博士论文》中首次提出了自己的异化理论。这一理论解释了＂变化＂即一事物向另一事物过渡的逻辑,但也指出＂变化＂并不足以涵盖新事物与旧事物关系的全部内容。虽然同样是以伊壁鸠鲁的时间命题及影像理论为基础,德勒兹的《意义的逻辑》却通过对时间与运动（事件）关系的重构,取消了事物的同一性,彻底颠覆了新与旧的关系本身,从而对＂变化＂作出了全新的界定,即＂多的生产＂。

Through applying Hegelian substance -- accident theory in reconstruct Epicurean proposition ＂time is the accidens of the accidens＂ and the eidola theory, in The Doctoral Dissertation for the first time Marx put forward his alienation theory. In this alienation theory Marx illustrated the logic of ＂change＂, i. e., the transition from one thing to another, and remained us that＂ change＂ is not enough to cover everything of the relationship between new things and old ones. Although in The Logic of Sense, also based on Epicurean proposition＂time is the accidens of the accidens＂ and the eidola theory, by reconstructing the relation between time and motion （event） , Deleuze abolished the identity of thing, and thus subverted the relation between new things and old ones, redefined＂ change＂ as＂ the production of multiplicity＂.