摘要
蔡元培百年前提出"以美育代宗教说",学界主要从论域错位、美育不是信仰等方面对该说提出质疑。本文认为,蔡元培将宗教与美育均视为广义的情感教育,二者之间不存在论域错位。我们从张世英"万有相通"的哲学思想和关于美的神圣性观点以及其他学者的相关论述,结合中国传统文化特点,可以看到"以美育代宗教"的逻辑可能性。
Cai Yuanpei put forward the thought of＂replacing religion with aesthetic education＂100 years ago.Some scholars raise doubts on this theory mainly from the perspective that aesthetic education and religion do not belong to the same discipline and aesthetic education is not the kind of faith as religion.In this paper,we argue that Cai Yuanpei regards both religion and aesthetic education as the general education in emotion,therefore there is no mismatch between the two.Together with the study of the characteristics of Chinese traditional culture,we found the logical possibility from Zhang Shiying＇s philosophical thought of＂all things in common＂and the sanctity of aesthetics and the thoughts of other related scholars.
作者
王文革
WANG Wenge(Col.of Humanities and Law,North China Univ.of Tech.,100144,Beijing,China)
出处
《北方工业大学学报》
2018年第4期34-39,共6页
Journal of North China University of Technology
基金
2018年度北京市教委基本科研业务费项目"<北方工业大学学报>核心期刊目标建设研究"
北方工业大学教育教学改革和课程建设研究重点项目"工科专业大学美育课程‘供给侧’改革创新研究"
关键词
蔡元培
“以美育代宗教说”
论域
信仰
逻辑可能性
Cai Yuanpei； replacing religion with aesthetic education
domain of discourse
faith
logical possibility
