摘要
作为元代巴蜀美学代表人物的蒲道源,一方面他将理学融入先秦儒家的文质观念中,提出"文质不可相胜"而"得中"的观点,旨在通过文艺实现"君子""圣人"人格的成功塑造;另一方面,他在巴蜀道家文化传统的基础上,宣扬"无美无丑""不喜不悲"的审美理想,以通向大道之境、存在之域。此外,他还受到川酒文化的影响,将"醉"引入美学中,并视之为自由、任性的创作方法和超然绝俗的精神境界。
Pu Daoyuan is a famous esthetician of Ba-shu. On the one hand,he integrates Neo-Confucianism into Pre-Qin Confucianism,and proposes achieving success through the balance of form and content. On the other hand,he aspires a kind of aesthetic style and mood of "neither ugly nor beautiful"and"neither sad nor happy"on the basis of Daoism tradition in Ba-shu. Another,he regards Drunk as a kind of free artistic creation method and transcendent spiritual realm,which is effected by deep-seated spirits culture of Ba-shu.
作者
谭玉龙
TAN Yu-long(Institute of Media and Arts,Chongqing University of Posts and Communications,Chongqing 400065,China)
出处
《西南科技大学学报(哲学社会科学版)》
2018年第3期38-42,共5页
Journal of Southwest University of Science and Technology:Philosophy and Social Science Edition
关键词
巴蜀美学
文质
得中
无美无丑
醉
aesthetics of Ba - shu
form and content
success
neither ugly nor beautiful
Drunk