格物致知 求心识仁——胡宏双重工夫论探析

Study the Phenomena of Nature and Practice the Mind for Benevolence: An Analysis of Hu Hong's Double Practice Theory

在宋明理学的范畴系统中,本体论与工夫论是统一的,工夫论以本体论为内在依据,本体论则以工夫论为外在表现,对天地万物、人及人心的本体、本源的探求,须通过一定的工夫修养呈现出来。胡宏作为南宋初年著名的理学家,提出了不同于张载气本论、程朱理本论和陆王心本论的性本论学说,并建构起心性哲学体系,其中"格物致知,求心识仁"的工夫论是胡宏性本论学说的重要组成部分。

In the category system of Neo-Confucianism, the ontology and the Practice theory are unified, with the latter based on theformer and the former being the external expression of the latter. The search for the ontological origin of all things, the people and themind must be carried out through a certain amount of practice and cultivation. As a famous Neo-Confucianism philosopher at thebeginning of the Southern Song Dynasty, Hu Hong proposed a Xing-based theory, which is different from Zhang Zai＇s Qi-based theory,Cheng-Zhu＇s Li-based theory, and Lu-Wang＇s Xin-based theory, and thus constructed a system of Xin-Xing philosophy. Amongthem, the Practice theory of ＂study the phenomena of nature; practice the mind for benevolence＂ is an important part of Hu Hong＇sXing-based theory.