摘要
与胡塞尔在纯粹意识的体验流形中建构本质的想象变更不同,弗洛伊德更加关注既视中的错乱现象。在他们各自的超越论视域中,胡塞尔将体验流形的构造最终归为了原初自我在时间统一中对其想象物的认同,而弗洛伊德则将存在和世界的根据揭示为了原初本能被压抑后的想象形态以及建立在想象之上的替代、转移和变形。在存在和世界的建构上,现象学与精神分析运动之间存在着尖锐的对立。
Different from Husserl,who constitutes of essence through imaginative modification in the manifold of pure consciousness,Freud pays more attention to the disorder phenomenon in Déjàvu.In their respective transcendental horizons,Husserl attributes the constitution of the experience manifold to the primary Ego’s identifying of its imagination in the unification of time,while Freud reveals that the ground of the existence and the world are imaginary forms,which appear when the original instincts are suppressed,and further are Substitution,Displace and Transformation based on imagination.Concerning the construction of the existence and the world,phenomenology and the psychoanalysis stand in sharp opposition.
出处
《浙江社会科学》
CSSCI
北大核心
2018年第8期98-103,共6页
Zhejiang Social Sciences
关键词
直观
变更
既视
超越论构造
压抑
想象
intuition
modification
Déjà vu
transcendental constitution
suppression
imagination