南朝皇侃的礼记学及其经学史价值(上)

Huang Kan from the Southern Dynasties and the Values of His Studies of The Book of Rites in the History of Chinese Classical Studies(Ⅰ)

皇侃是南北朝时期经学注疏学发展中重要的南学代表,他的《礼记义疏》和北朝熊安生的同名著述一样,在唐代孔颖达的《礼记正义》当中有比较多的保留,陆德明《经典释文·礼记音义》也有很多字词音义和断句方面的对比,使后世得以看到皇侃礼记学的基本内容,以及其在郑玄《礼记注》的基础上对《礼记》解说所体现的学术特点。通过分析孔颖达对皇侃解说所表现的取舍态度、议论和评判,还有后世礼家及学者对皇解与孔疏所作的评议,皇侃礼记学的价值和经学史意义也得以呈现。

Huang Kan was a Southern representative of classics textualist and interpreter during the Southern and Northern Dynasties. His Liji Yishu,bearing the identical name with a Northern textualist Xiong Ansheng＇s work,was reserved in a fair amount in Liji Zhengyi by Kong Yingda,and its wording,pronunciation and punctuation were compared in the chapter Liji Yinyi of Jingdian Shiwen by Lu Deming from the Tang Dynasty,which facilitated the later scholars to read its contents and conclude its scholarship features based on its interpretations on Zheng Xuan＇s Liji Zhu written in the Han Dynasty. Through analyzing the reservations,remarks and comments on Huang＇s exegesis and annotations on The Book of Rites made by Kong,and evaluations to both Huang＇s and Kong＇s interpretations made by inheriting scholars,this paper presents the values of Huang＇s study and meanings to the history of Chinese classical studies.