摘要
列子,战国时期哲学家,上承老子以道为本的无为学说,下启文子和庄子的贵虚精神。一生清苦,40年没有受到赏识。死后留下50篇文章,现仅存8篇,被后人收集并编为《列子》一书。本文对他的几个哲学观点进行阐释,即:有形者生于无形,形必终,虚者无贵以及神遇为梦。
Lie zi, philosopher in the period of waiting states, succeed Lao Zi's theocy of inaction based on the Way, and enlightened Wen Zi and Zhuang Zi's spirit of valuing quietism. All his life he was poor in straitened circumstance, and was not thought highly of by the others in about 40 years. He remained 50 articles after death, but extant only eight, collected as LIE ZI by later generations. This paper gives a complement interpretation of his viewpoints such as: the visible comes from the invisible, all the visible must ruin at last, the one who is quiet with inaction does dies not value desire for fame and gain, and one's dream at night comes from his mentally meeting with in the day time.
作者
罗志野
LUO Zhi-ye(School of Foreign Languages,Guangdong Peizheng College,Guangzhou,Guangdong,510830)
出处
《广东培正学院论丛》
2018年第3期41-46,共6页
The Journal of Guangdong Peizheng College
关键词
列御寇
有形者
清虚
无为
神遇
Lie Yukou
the visible
quietism
inaction
mentally meeting