“阿Q”再生产——阅读型构与经典塑成(1921年——1926年)

The Reproduction of The True Story of Ah Q—— Reading Formation and Literary Canonization( 1921 — 1926)

作为新文学的代表作之一,《阿Q正传》的经典化过程关联着现代中国文学、文化、思想、政治的方方面面。《阿Q正传》的阅读史和接受史表明,《阿Q正传》发表之初的反响展示了读者的阅读品味与期待视野如何被引导与规训;经由《晨报》的媒介系统,《阿Q正传》的阅读受众折射出新文学传播与接受的范围与路径;随着小说集《呐喊》的出版发行,鲁迅的文名在1920年代中期文坛纷杂的论争与评论中进一步得到巩固,而《阿Q正传》之"化"为经典的过程,亦是鲁迅文名同构地被型构其间的过程。

As one of the representative works of new literature, the canonization of The True Story ofAh Q relates to all aspects of modern Chinese literature and culture, politics and histo- ry through the reading formation. In the first years of publication, the initial responses show how readers＇ tastes and expectations are guided and disciplined. Through the media system of Morning Post （Chen Bao）, the scope and path of new literature dissemination and acceptance are reflected. With the publication of Na Han, Lu Xun＇s status is further consolidated in the mixed debates and comments in the mid-1920s, while the canonization of The True Story ofAh Q is also structurally shaped in this process.