佛教信仰的民间异化--以洛阳禅虚寺为中心的考察

Folk Alienation of Buddhist Faith——A Study of the Temple of Buddhism and Buddhism in Luoyang

佛教在中土传播的过程,往往伴随着民间信仰的渗透,并由此改变了传统佛教的信仰空间。禅虚寺始建于北魏时期,随着洛阳城址的逐渐西移,禅虚寺地位逐渐边缘化;北宋时期,禅虚寺已经由皇家寺庙完全退化为了乡村佛堂。宋代以后,随着洛阳城市的衰落,禅虚寺所处的金村社会阶层发生了变化,同时伴随着外来人口迁移,龙王信仰代替佛教信仰成为主流信仰。近些年来,在旅游业的驱动下,禅虚寺得以复兴,但在当地村民的主导下,复建的禅虚寺具有极其明显的多元信仰特征,民间信仰和佛教信仰相互影响、相互融合,共同构建了当今禅虚寺的信仰空间。

as a foreign religion, the spread of Buddhism in the Middle Earth is often accompanied by the infiltration and invasion of folk beliefs, and thus changed the traditional Buddhist faith form and belief space. Virtual Zen temple was built in the Northern Wei Dynasty, and later as a result of Luoyang city of the west, Zen temple deficiency gradually marginalized, the Northern Song Dynasty, Zen Temple by virtual royal temple reduced to the village temple. After the Song Dynasty, with the decline of the city of Luoyang, the social strata of the Jin Cun, which was located in the temple of Zen Buddhism, changed. At the same time, with the migration of the outside population, the Dragon King faith became the mainstream belief instead of buddhism. After the reform and opening up, the tourism industry driving under the virtual Zen temple was dominant in the Renaissance, but local villagers under the rehabilitation of the Zen temple has multiple virtual belief features extremely obvious, folk beliefs and Buddhist beliefs influence each other mutually, together to build the virtual Zen temple belief space.