摘要
书院志编纂体例是在各种学术思潮的演进中生成、变化和发展的。明清至民国期间共有三股主要学术思潮,先后出现又相互交织:一是建构"心传"的理学思潮;二是申明"家法"的汉学思潮;三是"整理国故"的近现代史学思潮。三股学术思潮有力地促成了相应的书院志编纂体例的出现,并以其对书院既有历史的不同诠释,表现了各自独特的文化观念和编纂特色。
The compiling styles of academy chronicles are produced, changed and developed in the evolution of a variety of academic thoughts. Mainly three schools of thoughts came into being successively and mutually influenced each other from the Ming and Qing Dynasty to the Republic of China. The first is “Xinchuan” of Neo-Confucianism, the second is “Jiafa” of Textology, and the third is “Sorting out the National Culture Heritage” of the modern historiography. The three trends of academic thoughts have greatly contributed to the emergence of the corresponding style of academy chronicles, and displayed their unique cultural values and compiling features by the interpretation of the academy history.
作者
王胜军
杨灿
WANG Shengjun;YANG Can(Academy of Chinese Culture,Guizhou University,Guiyang 550025,China;School of History and Ethnic Culture,Guizhou University,Guiyang 550025,China)
出处
《邵阳学院学报(社会科学版)》
2018年第5期104-110,共7页
Journal of Shaoyang University:Social Science Edition
基金
国家社会科学基金项目"西南地区明清书院与儒学传播以及‘中国’认同研究"(16BZS106)
关键词
书院志
编纂
儒学
诠释
academy chronicles
compilation
Confucianism
interpretation