摘要
通过对康德自由理论的"拆解",海德格尔在《论人类自由的本质》这一1930年的讲稿中呈现了作为人类本质的原初自由概念。在对康德实践自由概念的彻底化和深入化中,海德格尔把人类的自由理解为自身约束,这同时意味着进入规范的空间,并让存在者以诸多样式显现。由此,海德格尔也得以确立起人类存在的"伟大的"有限性样式,并在不完满者和绝对主体之间为人类寻得其位置。
By "destructing" the Kantian doctrine of freedom, Heidegger brings forth the concept of original freedom as human essence in his lecture course The Essence of Human Freedom from 1930. He generalizes and sharpens the Kantian notion of practical freedom and characterizes human freedom as self-binding, i.e. entering the space of norms and letting things be in their various modes. Heidegger thereby formulates the "great" finite form of human existence and seeks for human being his proper place in between an imperfect creature and an absolute subject.
出处
《哲学分析》
CSSCI
2018年第5期66-78,197-198,共13页
Philosophical Analysis
基金
上海交通大学"SMC-晨星青年学者奖励计划"资助
