齐泽克对商品拜物教的主体意识形态性重构

Zizek's subjective ideological reconstruction of commodity fetishism

启蒙运动以来,主体从神圣世界解放出来,逐渐在尘世的世俗世界占据位置,成为现代哲学中一个永不消退的游荡的幽灵。但是,在现代性社会中,主体被异化,主体已经变得犹如"空心人",令人不安的背离与可怕的自然灾难使主体变得焦虑。哲学家们不知疲倦地重构主体性,齐泽克当然也不放过这个任务。齐泽克从分裂主体入手,嫁接拉康精神分析学,缝合马克思商品拜物教理论,在意识形态的存在论层面作出当代回响。但是,这种拜物教式的主体重构,在现实生活中无法真正重塑主体。

Since the Enlightenment, the subject has been liberated from the sacred world, and gradually occupied a position in the secular worht, and became a ghost haunting modem philosophy. However, in modem society, the subject is alienated, and has become a ＂hollow man＂, so that the disturbing deviation and terrible natural disasters make the subject anxious. Philosophers have been tirelessly reconstructing subjectivity, and Zizek certainly would not miss this task. Starting from splitting the subject, Zizek grafted Laean＇ s psychoanalysis, and combined Marx＇ s commodity fetishism theory, making a eontemporary echo in the ideological ontology. However, this fetishistie reconstruction of the subject cannot truly reshape the subject in real life.