朱熹对“孝”的理学诠释

Zhu Xi's Interpretation of“Filial Piety”from the Perspective of New-Confucianism

朱熹从哲学的高度论证了"孝"的根源与基础,把"理"看作"孝"的最终本体论依据,将理学化的人性论和圣人观注入对"孝"的解释中,认为人性本善,"孝"是人的自然天性,尽心践性,便可臻于圣贤境地。他从"心兼性情"角度区别仁与孝,认为仁孝"体用一源",但在道德践行中,仁和孝悌又有先后之别。朱熹理学视域下对"孝"的诠释为刊误《孝经》奠定了坚实的基础。

Zhu Xi demonstrated the origin and foundation of “filial piety” from a philosophical point of view,and regarded “reason” as the ultimate ontological basis of “filial piety”. He injected the rationalized theory of human nature and sage into the explanation of “filial piety”,and he thought human nature was good,and filial piety was human nature,which could be brought into the saintly and virtuous realm by practicing it with all one＇s heart. He distinguished benevolence from filial piety from the angle of ＂heart and temperament＂,and thought benevolence and filial piety grew out of one source but differed from one another in moral practice. Zhu Xi＇s interpretation of filial piety from the perspective of Neo-Confucianism laid a solid foundation for the error correction of The Book of Filial Piety .