王雱《南华真经新传》“权时之变”论析——兼论王安石父子“权时”观与天人观之联系

Discussion on WANG Pang's Nanhua Zhenjing Xin Zhuan——On the connection between Wang Anshi's and his sons' “rights of time” view and the view of heaven and man

王雱《南华真经新传》以儒学家的视角对庄子思想进行了阐述与发挥。其以"权时之变"会通儒道"经权观",认为有为、无为之时的权变能实现儒家人道至于道家天道的自然转变,经世、全生之时能关注具体人道中的屈伸,以此实现道家自然天道观和儒家道德入世观这一层面的天人转换。王雱"权时之变"又与其父王安石权时观相呼应,王安石借圣人之言适时而变来保证"道之大全"观的正确性,圣人之行或仕或隐来解释道与迹的关系。"权时之变"于安石父子处成为实现天人互通的契机,不仅展示了其道体观,而且成为儒道融合的观察点。

WANG Pang’ s Nanhua Zhenjing XinZhuan elaborates and exerts Zhuangzi＇s thought from the perspective of Confucian scholars.It will use the “rights of change” to lead the Confucianism and Taoism “the view of power”,and believe that the contingency of inaction and inaction can realize the natural transformation of Confucianism and Taoism as the Taoist Heaven,and can pay attention to the specific humanity when passing through the world and the whole life.Qu Shen and Shen,in order to realize the transformation of heaven and man on the level of Taoist natural heaven and Taoism and Confucian morality.Wang Shuo＇s “change of power” echoes his father WANG Anshi＇s view of the time.WANG Anshi uses the words of the saints to change the correctness of the “Tao Daquan” view.The saint＇s trip or official or implicit explanation of the relationship between the Tao and the trace .“The change of the right to time” at Anshi and his son became an opportunity to realize the interpersonal relationship between heaven and humans.It not only demonstrated its Taoist concept,but also became the observation point of the integration of Confucianism and Taoism.