摘要
文章认为象思维是《老子》的核心思维方式之一。通过观察事物之象、体会象后之气、悟得天地之道,从而以象喻道。象模型有水、婴儿、草木、玄牝、橐龠等,这些模型统一于"无有"大模型之中。《老子》与《黄帝内经》相通之处在于"无有"模型与"阴阳象"模型。二者相辅相成,以此参天地化育类万物之情。
This article thinks that the image thinking is one of the core ways of thinking in Lao-tzu. By observing the image of things, realizing the spirit of the latter, and realizing the way of heaven and earth, we can see the way of imagery. The images model includes water, baby, trees, 'Xuan-female', and Tuo Yue, etc, these models are unified in the 'nihility-being' big model. The similarities between Lao Tzu and Huangdi Neijing lies in the model of 'nihility-being' and the model of 'yin and yang image', and the two complement each other, so as to comprehend the dao of the development and change of everything in the universe.
作者
董国庆
郑晓红
DONG Guo-qing;ZHENG Xiao-hong(Nanjing University of Chinese Medicine,Nanjing 210023,China)
出处
《中华中医药杂志》
CAS
CSCD
北大核心
2018年第11期5068-5070,共3页
China Journal of Traditional Chinese Medicine and Pharmacy
基金
国家社会科学基金重大项目(No.12&ZD114)~~
关键词
老子
黄帝内经
象思维
象
道
Lao-tzu
Huangdi Neijing
Image thinking
Image
Dao