破戒的高僧——徐兆寿与施蜇存笔下不同的鸠摩罗什

The Monk Who Broke the Ring——Xu Zhaoshou and Shi Zhecun's Different Paintings of Kumarajiva

关于鸠摩罗什,施蛰存曾写过中篇小说,他以这位高僧人生经历的一个断面完成书写,借以阐释弗洛伊德学说。而徐兆寿之书在展现充分的艺术想像的同时,以信史为本,以精到的学术考究,为一代高僧立传。本文截取书中有关于鸠摩罗什破戒之事为视角兼有与施蛰存作品的比较,探讨这位修者的信仰。文中还重点关照了作者表达于小说《卷外卷》中其友人的观点,比较阐述佛教的传播和本土化,进而提出我国在女权迷失而导致上古宗教消亡,从而使得发展哲学本体论的息壤的缺失。而以六经为代表造就了中国人独特的思维方式,这一思维方式令我国历代思想者所论之道皆以现实"治道"为宗旨,使得"美政"成为国人最高之理想。书中最后以《高僧传》为鸠摩罗什遗言辨明了存留至今的"舌舍利",千百年来向一代又一代国人述说着高僧的无量功德与传奇生涯。

About Kumarajiva,Shi Zhecun once wrote a novella,which was written in a section of the monk＇s life experience to explain Freud＇s theory.Xu Zhaoshou＇s book,while displaying his full artistic imagination,is based on the belief in history and exquisite academic research.It is a biography of an eminent monk.This paper intercepts his book＇s description about Kumarajiva breaking the ring and compares with Shi Zhecun＇s works to discuss his beliefs.The article also focuses on his friend＇s views the author expressed in the novel The Volume of the Volume,compares the spread and localization of Buddhism,and then proposes that the loss of feminism in China leads to the demise of the ancient religion,thus making the development of philosophy ontology missing.The fact that the Six Classics is the representative has created a unique way of thinking for the Chinese.This way of thinking makes all the thinkers of the past dynasties take the realistic＂rule of law＂as their purpose,making＂good government＂the highest ideal of the Chinese people.In the end of the book,The Biography of the Eminent Monks is used as a testament to discern the＂tongue relic＂that has survived to this day.For thousands of years,it tells the countless merits and legendary career of the eminent monk to generations of Chinese people.