摘要
The way written hanyu （language of China＇s Han people; Chinese） forms its characters places a high value on intuition, openness and sharing. ＂Publicness＂ is an essential characteristic of chanshi 阐述 and this attests to our argument. The chan 阐 in chanshi 阐述 （free interpretation） and the quan in quanshi 诠释 （exegesis） have profound philosophical and historical sources. The openness and publicness of chan 阐 seek outwardness, explicitness and clarity, holding firmly to the basic claims of dialogue and negotiation, thus containing some brilliant and constructive ideas to the cutting edge of contemporary hermeneutics. Quan 诠 is oriented toward the real, the detailed, the full and the demonstrable, qualities that look to the thing in itself, and it holds firmly to moving from textual research to meaning and significance; it shines forth in the national spirit of seeking truth. There were two approaches to hermeneutics in ancient China： one stressed the quan 诠 of research on ancient texts, the other the chan 阐 of intent. Each has its merits, and the two are compatible. With Chinese discourse as the mainstay, classical hermeneutics as a resource, and contemporary Western hermeneutics as a reference, we can use comparison, selection and the ascertaining of meaning to start from concepts and go on to categories, and then to propositions followed by schemata and thence to systems, finally realizing the modern metamorphosis of the views and theories of traditional hermeneutics, establishing a contemporary Chinese hermeneutics that highlights Chinese concepts, thought and theories.
汉语言文字造字之法,呈现出重直观、重开放、重共享之特点。公共性乃阐释的本质特征,此为重要根据之一。＂阐释＂之＂阐＂与＂诠释＂之＂诠＂,各有极为深厚的哲学和历史渊源。＂阐＂之公开性、公共性,其向外、向显、向明,坚持对话、协商之基本诉求,闪耀着当代阐释学前沿之光。＂诠＂之实、＂诠＂之细、＂诠＂之全与证,其面向事物本身,坚守由训而义与意,散发着民族求实精神之光。中国古代的阐释路线,一条重训诂之＂诠＂,一条重意旨之＂阐＂。两者各有其长,互容互合。以中国话语为主干,以古典阐释学为资源,以当代西方阐释学为借鉴,假以对照、选择、确义,由概念起,而范畴、而命题、而图式,以至体系,最终实现传统阐释学观点、学说之现代转义,可建立彰显中国概念、中国思维、中国理论的当代中国阐释学。
