神异、宗教与道德——论牛肃《纪闻》中的“死亡”书写

Divine,Religious and Moral:“Death” Writing of NiuSu's JiWen

以"死亡"书写的视角切入《纪闻》,发现牛肃的"死亡"书写呈现出二重性,即生命的生理性终结和"死而复生"的入冥书写两类。牛肃在继承了中国历来的死亡书写传统之外又融入了唐代"三教并行"的文化语境,赋予"死亡"以更深层的含义。"以死言生"是牛肃思想表达的一条重要途径,通过"死亡"书写所传达出的是其"仁爱众生"的生命观、"为德其盛"的鬼神观及"善恶有报"的因果观,而最终目的是实现作品道德劝诫的功能。

From the perspective of ＂death＂ writing, we can find that the ＂death＂ writing of JiWen presents duality, which is divided into two types： the physiological end of life and the ＂death and resurrection＂ . In addition to inheriting the traditional tradition of death writing in China, he combined the cultural context of the ＂three religions in parallel＂ in the Tang Dynasty, giving ＂death＂ a deeper meaning. Write life through death is an important way to express Niu Su＇s thoughts. What Niu Su wrote through ＂death＂ is his view of life of Love all life, the concept of Respect the gods and The karma of human beings. The ultimate goal is to realize the function of moral admonition.