王夫之生态哲学思想体系的阐释

The Interpretation of Wang Fuzhi's Ecological Philosophy System

对王夫之的生态哲学思想进行系统性研究,有助于当代中国生态学主体性的建设,也深化、丰富并发展了儒家生态学的内容。王夫之被誉为"中国古代朴素唯物辩证法的最高峰",其哲学思想中蕴含着丰富的生态哲学思想。王夫之带有自然属性的"太虚"概念为其生态哲学的建构提供了本体支撑,他从"万物一源"的生态共同体出发,以"延天祐人"的生态目的为导向,通过"正己临物"的生态路径实现了人的价值与物的价值的统一,并最终达到"以人合天"的生态境界。

The systematic study of Wang Fuzhi＇s ecological philosophy is beneficial to the construction of subjectivity in China＇s contemporary ecology. It also makes the content of Confucian ecology deepened,enriched and expanded. As the ＂ summit of simple materialist dialectics in ancient China＂,Wang Fuzhi＇s philosophy contains abundant ecological philosophy thinking. Wang Fuzhi＇s core concept of ＂ the Great Void＂ has natural attributes and provides ontological support for the construction of his ecological philosophy. Embarking from the Eco-Community of ＂ everything comes from one source＂,and guided by the ecological purpose of ＂ Studying nature to develop human beings＂,the unity of human value and material value is realized through the ecological path of ＂ Exhaustion of self arrange thing＂,and the ecological realm of ＂ combining human with nature＂ is eventually reached.