摘要
在对攀枝花地区三国文化遗存的考察基础上,本文以口述史研究的方式对当地三国文化遗存与历史进行了分析。首先,对所搜集到的当地口述材料进行分类,分析话语是如何作为历史传播媒介的;然后,对这些话语背后的隐藏信息进行了深层次剖析,讨论了公共历史是如何作为一种政治文化、族群文化被建构,个体又是如何在群体历史中发挥影响;最后提出了一种与传统史学定义不同的"客观性",讨论了意义被赋予与确立的过程。
Based on the field study on cultural remains of the Three Kingdoms in Panzhihua area,this article analyses the cultural remains and history of the Three Kingdoms in Panzhihua area through the approach of oral history. First,we classify the oral materials we collected during the research,discussing how these words become the medium in the spreading of history. Then,we have made a deep analysis on the hidden information behind these words,exploring how the public history is constructed as a political culture or a group culture,and how individuals exert influence in group history. At last,we bring out the debate on 'objectivity' which is different from its definition in traditional history study,and the process in which the meaning of history is established.
作者
王旭晨
WANG Xuchen(Chengdu Wuhou Shrine,Chengdu,Sichuan,610041)
出处
《成都大学学报(社会科学版)》
2019年第1期54-61,共8页
Journal of Chengdu University (Social Sciences)
关键词
三国文化遗存
口述史
话语
公共历史
意义建构
cultural remains of The Three Kingdoms
oral history
words
public history
meaning-establishment